African History

Narrated by:Amosun Ifakorede AbiolaTraditional spiritual consultantand Physiologist (Bsc) Transcribed by:Johnson Okunade A very long time ago before the advent of Christianity or Islam in Yorubaland, aborigines depend on Babalawo (Ifa Oracle Priest) to proffer solution to their problems. This was the same for Arira, a young man in search of a bride and Osoro, also … Read more

Ogbomoso, Home of the brave is a Yoruba town situated close to Ilorin, another Yoruba town that was presided over by Afonja, the Aare Ona Kakanfo (generalissimo) of Yorubaland in the early nineteenth century. Ilorin was taken over by a Fulani scholar of Islam that was hosted by Aare Afonja and later invited into his … Read more

The Origin Of ‘Iyawo’….The Yoruba Word For Wife!!! It is unknown to many speakers of the Yorùbá language that the original Yorùbá word for wife is ‘aya’ and not the commonly used ‘Iyawo’. Back in the early years of the Yorùbá people, the word “ Iyawo “did not have a place in the Yorùbá language … Read more

Introduction   AGANJU was the fourth Alaafin of Oyo. It was said that Alaafin Aganju Sola had spiritual powers and was the man of the people. He was greatly loved and adored by all. Alaafin Aganju Sola reigned after Sango, his brother. Some believe he might be his Father, not brother. Oranmiyan founded Oyo-Ile … Read more

There is a small town on your way to Oyo town in Oyo State, just behind Fiditi, it’s called “Ilu Aje”. Which literally, translates to “Town of Witches”.

It is a modern town located between Iseyin and Eruwa. Lanlate was co-founded by two friends, Bioku and Labebe; Bioku being the Chief. The settlement was surrounded by four major hills namely; Onidan, Ota-epo, Olofin and Araye. The Anthem and Panegyrics/Eulogies (Oriki) of Lanlate is based on these four hills. The four hills protected Lanlate from the hostile attacks and consequently, the settlement became populated by people looking for shelter.

Olofin rock in Lanlate, Oyo state Nigeria is a sacred and loosely packed piles of rock that remains attached as if cemented together for centuries. The story behind how the rock came into being is intriguing and fascinating.

In Yoruba land, the Oba is an unquestionable monarch. He is not primus inter parels(first among equals),he is revered and widely known as being second only to the gods- “Igbakeji Orisa”. But despite this near infallible status, an Oba can be dethroned, deposed or sent on exile. In modern political terminology, an Oba can be impeached, … Read more